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Arrests for Afros & Low-slung Jeans in Saudi Arabia

According to some reports 800+ people have been arrested in Riyadh for wearing low-slung jeans and sporting Afros in Saudi Arabia. Mosques in the Eastern Province have warned people that they will be banned if they are caught with either at prayer time and can also be arrested.

The youth arrested were released after their parents were called to get them and after they promised to never do it again. What is more likely: the youth will change their style or avoid the mosque?

An unanswered question is why would a mosque ban a worshipper? Common sense says that if a person if coming to the mosque to pray you want to encourage their good behavior, and use the opportunity to educate them (without the fire and brimstone style boring lectures of course). Crazy fashions are a part of youth and people outgrow them with age.

But banning these young men from coming to the mosque helps neither the youth nor the society. Associating the mosque with an oppressive environment where a person can get arrested for wearing the “wrong” clothes is not conducive for a longer term attachment towards religion, or even respect for local traditions.

An educational approach would be more effective in this case rather than draconian measures.

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Al-Qaeda Alive and Thriving in Saudi Arabia

Despite the Saudi crackdowns on suspected militants, the latest attack by Al- Qaeda in the Arabian Peninsula (AQAP) was an assassination attempt against the Assistant Interior Minister for Security Affairs.

Prince Mohammad bin Naif was only slightly injured by the suicide bomber however the security breach was HUGE. Arab News reports:

The king asked Prince Muhammad why was the terrorist allowed in without proper checks, to which the prince replied, “It was a mistake.”

Basically a known militant had indicated that he wanted to turn himself in and thus he was allowed to enter Prince Muhammad’s office without proper checking. AP reports the Prince said:

"I did not want him to be searched, but he surprised me by blowing himself up"

Saudi Arabia will no doubt tighten its security procedures; hopefully it will APPLY it’s procedures to all royal visitors, even if it seems disrespectful to distrust them. It would be good if civil liberties are not further violated in the expected crackdown.

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Saudi Hai’a Join Second-Life

hayyasecondlife

Al Watan newspaper reported yesterday that the Saudi Commission for the Promotion of Virtue and the Prevention of Vice (CPVPV or Hai’a) now has a presence on Second Life on the Middle East island. It is an unexpected development for sure, but certainly wonderful to see their initiative.

If you teleport to the Middle East island, one of the first things you see is this invitation for all to attend a lecture on Ramadan.

SLHayya

There is no avatar yet playing the role of CPVPV agents (muttawwa)- perhaps it is a matter of time!

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Should Liberty be the Price of Safety in Saudi Arabia?

Saudi Arabia takes national security very seriously. In 2003, after Al-Qaeda affiliates launched three successful attacks on expatriate compounds and several failed ones on Saudi government facilities, the country cracked down very hard on militants, suspected militants, political activists, dissidents, supporters and basically anyone it wanted to.

The Human Rights Watch recently issued a report claiming that 9000 people were detained, of which 2000-4000 are still in jail. Held without trial, sent to rehabilitation camps and in a few cases actually charged and tried in secret, the process has been mostly opaque and violated both Saudi law and also international law. 991 people had been indicted by October 2008 and a further 323 by July 2009. Sentences ranged from a few months to 30 years for those that were tried.

What is known through anecdotes is that soon after the 2003 attacks there were huge crackdowns on faculty at various Islamic universities in the Kingdom. Professors and students disappeared and the curriculum/language has changed to include “moderation”. Officially, “there is no place for extremism in Islamic University.” Additionally, all imams in mosques around the country have to be Saudi and approved by the government; they are monitored to ensure that they are not teaching hatred (some 3200 have been removed over the past 5 years).

Do national security concerns give nations the right to violate human rights? Clearly Saudi Arabia and USA are birds of a feather in this regard (let us not forget Guantanamo Bay). It is interesting that the American founding fathers certainly did not think so:

"Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety."
-Benjamin Franklin, "Pennsylvania Assembly: Reply to the Governor", November 11, 1755

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Alcohol in Saudi Arabia- expats

When it comes to alcohol the worst offenders in the Kingdom are often from the expatriate community. 9 out of 10 news reports about raids on producers, suppliers and distributors includes at least one, if not more, expats within the illegal alcohol supply chain.

There are the expats who run factories to produce the local brew called “araq”. There are the dealers who are middlemen between local & imported drinks and the buyers. Often from the working class, they are jailed or deported when they are caught by the Commission for the Prevention of Vice and Promotion of Virtue (CPVPV).

MANY Western expats, who mostly live inside guarded compounds, are involved by degrees in importing/buying/selling alcohol and brewing their own moonshine for consumption. The importers (from Bahrain and UAE) are able to make a huge profit from selling the illegal alcohol. These dealers are rarely caught while crossing the border and fewer still are deported if they are detained at customs. The ones who brew their own spirits tend to do so in smaller quantities for personal consumption (rather than for sale) and never get caught as they keep it contained within the compounds. There are parties and happy hours (even at embassies) where everything is available.

What is odd however is the attitude several Western expats have towards alcohol consumption even though they know it is illegal. Many are smug that they are able to break the rules of the country without getting caught; they consider it their right to indulge in their own whims/desires rather than respect the religion and cultural sensibilities of their hosts. As they lament the laws of the Kingdom and the unruly traffic (“Saudi roads are crazy/death traps. I wish the Saudis would follow traffic rules”) they seem to forget that they are also violating the law!

Everyone is selective about which laws they choose to follow and which ones they choose to violate. And thus the pot calls the kettle black, or as the Arabic saying goes, “the camel cannot see the crookedness of its own neck.”

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Alcohol in Saudi Arabia- locals

Alcohol is officially banned in Saudi Arabia- for both locals and expats (unlike other Muslim majority countries where alcohol is allowed for expats e.g. Pakistan or countries where alcohol is served in hotels openly available e.g. Egypt, Bahrain, Dubai etc).  The reality on the ground is different and depends on socio-economic status. The vast majority within the country do not drink but those that do always find a way (outside the country is a whole different story).

The Commission for the Prevention of Vice and the Promotion of Virtue (CPVPV) conducts many raids to confiscate alcohol with the target being the working class. Every few days there are reports of locally produced “araq” factories being discovered and raided. The dealers and distributers are always jailed.

The wealthier upper middle and upper class Saudis (including royals) regularly import their alcohol. It is not uncommon to see empty Vodka bottles strewn in the side streets off Tahlia St (main food street) in Riyadh on the weekends. These individuals tend to be above the law based on “wasta” (connections) and “rishwa” (bribery)- basically anything goes.

So what does the average middle class Saudi do? He less likely to brew his own alcohol and he doesn’t have the means to be above the law; his simple solution is going to Bahrain to drink! The Causeway that connects the Kingdom to Bahrain is jam packed on the weekends as Saudis (and expats) rush to their “local Vegas”. The bars are crowded with Saudis “legally” getting drunk; the local traffic is horrible as inebriated youth drive the streets.  At the end of the weekend the locals return to their normal lives, some still drunk, many hung over- all waiting for the next weekend.

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First Riyadh Tweet-up a Success

The first Riyadh tweet-up held in May (a physical meeting up of Riyadh residents who use Twitter) was a success. Organized by @Saudi, some 20+ men and 2 women showed up at Second Cup on Tahlia; the men sat in the singles section and the women in the family section- perfectly segregated as per local law!

Go communication was also present and offered coupons to the male attendees for WiMax connections (their female representative did not show up and thus there was no one available to join the women). What was disappointing however was that of the ~8 women tweeps who signed up, only 2 showed up (both expats). Perhaps it will be better next time?

An incomplete list of the tweeps that attended are:

Kudos to @Saudi for organizing the event and even providing name tags for all!

The Second Riyadh Tweet-up is scheduled for June 3, 2009. Click here for registration.

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Riyadh Tweetup

The first Riyadh TweetUp is scheduled for this weekend, Thursday, May 07, 2009 from 8:00 PM – 10:00 PM. Click here for registration

Event Details

This is the first Riyadh Tweetup meant to gather people located in Riyadh who use twitter to socialize and meet face to face.

We will gather in a coffee shop in northern Riyadh and socialize.

Due to local laws we will have a female gathering in the family section and the male gathering in the singles section of the coffee shop.

Drinks are not free so please bring your own money for drinks.

This is the first meetup with plans for more in the future with lectures and games.

Please register for this event at http://riyadhtweetup.eventbrite.com/

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Pictures of Pigs to be Removed from Saudi Textbooks

The Saudi Ministry of Education recently ordered the removal of pictures of pigs, music instruments and anything else that might be considered “un-Islamic” from English language text books for private schools.

The rationale for removing the images of pigs as being un-Islamic is not unusual in many Muslim-majority countries however it deserves a second thought. Without a doubt Islam does not permit eating pigs. It also does not allow eating falcons, eagles, bears, dogs, cats, monkeys and a whole host of other animals that are sometimes eaten in other cultures. Will all such animal images also be banned?

The religious prohibition against eating an animal does not make the animal inherently “un-Islamic”. Indeed one has to wonder how any of God’s Creation can be considered un-Islamic?  Viewing of animals is not banned in the religion (whether one is allowed to eat them or not) so why remove their images from books?

Children in Saudi Arabia will not accidently come across a pig and decide to eat it; they are much more likely to come across stray cats!  What is most important in the long run is to teach children what is allowed, what is not allowed and why. Teach them how religious law does not allow eating omnivores; how pigs  fall in the category of prohibited animals and how their anatomy prevents Islamically correct slaughter. It is only when they learn the “why” that they will be less tempted to try pork products in the restaurants of neighboring Bahrain. Erasing a picture will not convey the correct message.

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Growing Pains of Reform in Saudi Arabia

Reform is a slow process that takes years and sometimes generations. The ongoing tussle between the public and the Commission for the Promotion of Virtue and the Prevention of Vice (Hayya) is one of the expected growing pains of reform in Saudi Arabia. A recent example was the Riyadh Book Fair, held during the past two weeks.

The event has received much publicity, both local and international. Other than the usual censorship issues, a lot of the attention has been criticism, aimed at an incident where two male authors were harassed by the Hayya for wanting to get the signature of a female author.

As in previous years the Hayya were out in full force and, ignoring their PR booth, were asserting their role as guardians of public morality. What is interesting to note is that the Hayya appear to have become more relaxed over time. This year saw most hours dedicated to family entrance and very little for gender segregated ones. Additionally it was the first time that women were allowed to work at the fair.

Below are excerpts from news reports about Hayya action in previous years and also links to other bloggers who wrote about the 2009 Riyadh Book Fair.

2006 Arab News: Lessons of Riyadh Book Fair

According to press reports, members and volunteers of the Commission for the Prevention of Vice and Promotion of Virtue were in force everywhere. In the family days, where single men are not allowed, they were the exception. Carrying sticks and wielding religious authority, they went around telling women to cover their faces, wear “abayas” (black cloak) over their heads in one piece, rather than two — head scarf and body cover. In some instances, they told salesmen in bookstands not to smile or joke when talking to women. A man holding the hand of his half-blind wife was told not to show affection in public.

2009 Arab News: Frustrating Experience

The book fair, which ends on Friday, has been marked with controversy once again — with liberal and literary minded people complaining of harassment by the commission. For their part, religious authorities have complained, not just about the mingling of men and women at the fair or how women are dressed, but also about how they claim their voices are being quelled by the visitors.

In one of the more highly publicized incidents at the fair, Saudi writer Halemah Mozaffar was verbally accosted by men who identified themselves as commission members and accused her of immorality for not having her face covered and for signing books given to her by men — she had signed the books as the men had asked her to do so out of admiration for her work.

What is essential for reform is the continuation of raised voices about these controversial topics, with support and encouragement from the media. With Commission members no longer carrying sticks and two piece abayas being quite common, it should be interesting to see what happens at the 2009 Janadriyah festival which is allowing family days for the first time.

Writings by other bloggers on the Riyadh Book Fair 2009:

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